By
Harry Ironside
Objection is often raised even by some sound in the
faith-regarding the exposure of error as being entirely negative and
of no real edification. Of late, the hue and cry has been against
any and all negative teaching. But the brethren who assume this
attitude forget that a large part of the New Testament, both of the
teaching of our blessed Lord Himself and the writings of the
apostles, is made up of this very character of ministry-namely,
showing the Satanic origin and, therefore, the unsettling results of
the propagation of erroneous systems which Peter, in his second
epistle, so definitely refers to as “damnable heresies.”
Our Lord prophesied, “Many false prophets shall rise, and shall
deceive many.” Within our own day, how many false prophets have
risen; and oh, how many are the deceived! Paul predicted, “I know
this, that after my departing shall grievous wolves enter in among
you, not sparing the flock. Also of your own selves shall men arise,
speaking perverse things, to draw away disciples after them.
Therefore watch.” My own observation is that these “grievous
wolves,” alone and in packs, are not sparing even the most favoured
flocks. Undershepherds in these “perilous times” will do well to
note the apostle’s warning: “Take heed therefore unto yourselves,
and to all the flock, over the which the Holy Ghost hath made you
overseers.” It is as important in these days as in Paul’s-in fact,
it is increasingly important-to expose the many types of false
teaching that, on every hand, abound more and more.
We are called upon to “contend earnestly for the faith once for all
delivered to the saints,” while we hold the truth in love. The faith
means the whole body of revealed truth, and to contend for all of
God’s truth necessitates some negative teaching. The choice is not
left with us. Jude said he preferred a different, a pleasanter
theme-”Beloved, when I gave all diligence to write unto you of the
common salvation, it was needful for me to write unto you, and
exhort you that ye should earnestly contend for the faith which was
once delivered unto the saints. For there are certain men crept in
unawares, who were before of old ordainedto this condemnation,
ungodly men, turning the grace of our God into lasciviousness, and
denying the only Lord God, and our Lord Jesus Christ” (Jude 3, 4).
Paul likewise admonishes us to “have no fellowship with the
unfruitful works of darkness, but rather reprove them” (Eph. 5:11).
This does not imply harsh treatment of those entrapped by
error-quite the opposite. If it be objected that exposure to error
necessitates unkind reflection upon others who do not see as we do,
our answer is: it has always been the duty of every loyal servant of
Christ to warn against any teaching that would make Him less
precious or cast reflection upon His finished redemptive work and
the all-sufficiency of His present service as our great High Priest
and Advocate.
Every system of teaching can be judged by what it sets forth as to
these fundamental truths of the faith. “What think ye of Christ?” is
still the true test of every creed. The Christ of the Bible is
certainly not the Christ of any false “-ism.” Each of the cults has
its hideous caricature of our lovely Lord.
Let us who have been redeemed at the cost of His precious blood be
“good soldiers of Jesus Christ.” As the battle against the forces of
evil waxes ever more hot, we have need for God-given valour.
There is constant temptation to compromise. “Let us go forth
therefore unto Him without the camp, bearing His reproach.” It is
always right to stand firmly for what God has revealed concerning
His blessed Son’s person and work. The “father of lies” deals in
half-truths and specializes in most subtle fallacies concerning the
Lord Jesus, our sole and sufficient Savior.
Error is like leaven of which we read, “A little leaven leaveneth
the whole lump.” Truth mixed with error is equivalent to all error,
except that it is more innocent looking and, therefore, more
dangerous. God hates such a mixture! Any error, or any
truth-and-error mixture, calls for definite exposure and
repudiation. To condone such is to be unfaithful to God and His Word
and treacherous to imperiled souls for whom Christ died.
Exposing error is most unpopular work. But from every true
standpoint it is worthwhile work. To our Savior, it means that He
receives from us, His blood-bought ones, the loyalty that is His
due. To ourselves, if we consider “the reproach of Christ greater
riches than the treasures of Egypt,” it ensures future reward, a
thousand-fold. And to souls “caught in the snare of the fowler”-how
many of them God only knows-it may mean light and life, abundant and
everlasting.