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Acceleration Caused

by

Attractive Forces

While driving a car on the level ground of a plateau, we must continuously provide enough power to the wheels to overcome friction that would otherwise bring us to a halt. If we were to descend from the plateau on a steep road, we would typically need to apply the brakes from time to time to maintain a safe speed, particularly if the road has sharp curves. Here gravity, to a certain degree, is reducing the influence of friction during the car’s descent.

If we were to no longer apply the brakes, our speed would increase. And if we were then to put our transmission into neutral, with the gears and engine no longer providing resistance, our speed of descent would again proportionately increase. Removing the friction of the road on the tires, bearings in the wheels, the wind resistance, and any other factors contributing to friction or resistance, our car would then be in a free-fall with ever increasing speeds.

We know, through our studies in physics, that acceleration is caused by attractive forces (with gravity being the attractive force in this example). As with the car in its descent from the plateau, if it were to have all friction removed (freely falling in a vacuum), it would increasingly accelerate at a constant rate of 32.2 feet per second squared. After one second the car would be traveling at 32.2 ft per second; at the completion of two seconds, 128.8 ft per second; after three seconds, 289.8 ft per second and so on.  In other words, the car’s speed would proportionately increase until an applied force is introduced, generating friction to reduce or stop its descent.

Friction maintains, impedes, or stops the forward progress of a car. It deters increasing acceleration. The greater the acceleration, the greater the degree of applied friction that would be needed to impede the free-fall. This friction must be enough to overcome the attracting forces, i.e. gravity in this example. As greater amounts of friction are applied to save the car and its passengers, a greater amount of heat would be generated from such friction.  As iron sharpens iron (Proverbs 27:17), heat induced by friction will be a by-product of the sharpening process.

Heat is also a necessary component for the refinement of our hearts. "[He will] refine them as silver is refined, and test them as gold is tested" (Zechariah 13:9; see also Malachi 3:3 and Revelation 3:18).  Without the application of ‘heat’ (testing) to induce separation of the contaminants from that which is pure (refining), the contaminants remain within that which is precious. So enmeshed are the two, that one appears to be a part of the other.

Friction and Applied Heat: Do not be deceived . . . scriptural friction and refinement is often not pleasant. They can, and often do, cause discomfort, pain, and heartache. They will cause divisions within families and church assemblies (Matthew 10:22; 10:34-36; 18:17; 1 Corinthians 5:7-9; 11:18-19; Galatians 5:20; 1 Timothy 4:1; etc.)

When ‘friction’ or ‘heat’ (induced through scriptural discernment, judgment, discipline and rebuke), assigned by Christ to the genuine church, is no longer an opposing force to that which is moving against the true Word of God, the once opposed action (contamination) will increase as the opposition is reduced or removed.  And then "evil men and impostors will proceed from bad to worse, deceiving and being deceived" (2 Timothy 3:13). For false prophets and false teachers "will arise, . . . in order to lead astray, if possible, the elect" (Mark 13:22)

As Timothy was to "guard what has been entrusted" to him (1 Timothy 6:20), so are you and I. We are to be defenders of our faith. Do not fear intimidation (1 Peter 3:13-16), knowing that those that are of Christ may and will be hated by the world (Luke 6:22; John 15:18-19; 1 John 3:13). The godly will meet not only opposition, but "indeed, all who desire to live godly in Christ Jesus will be persecuted" (2 Timothy 3:12).

Scriptural adherence and practice of the Word of God (1 John 3:4-10), through the guidance of the Holy Spirit, is the only ‘friction’ or opposing force available to mankind that is able to prevent a wandering into unfruitfulness, or at worst, a free-fall for the unbelieving, crashing at the bottom...into the fiery pits of eternal damnation. Scriptural adherence and practice will also guide the true child of God into being a fruitful bond-servant to the Lord of all.

The Prevention of Heresy

This article was introduced with a brief assessment of: 1) faith built upon the truth of Scripture, or 2) one framed upon the teachings of man. As was stated, Scripture is replete with evidences warning against basing our faith and belief structure upon that which is given from man.

If you and I no longer are able to discern or interpret the truths given to us in the Word of God, the church can no longer be the pillar and support of truth (1 Timothy 3:15-discussed later in this article). When a group of men make a claim of ‘self interpretation and revelation’ by rules they have established, which they allege man must adhere to, and are introducing and practicing an unbiblical doctrine . . . they are heretical teachers! Through such practice, they have ‘elevated themselves to a status equal with God’! In lifting themselves up, they also bring God ‘down to equality with man’! How can this be? It is for no other reason than they have self assumed the roles of Christ and the Holy Spirit, and deny the intent and purpose of the church. Any man or woman that follows them also does likewise!

Whenever we are given a belief, doctrine, religion, theology, or claim of truth, no matter whether it is given within the walls of the church or outside the church . . . we are to examine it for truth with Scripture being the proof text.

How are we to approach doctrine such as is taught through the Catechism of the Catholic Church? The responsibility and application of scriptural discernment can often appear daunting. It would be so much easier if Christ, or one of the writers of Scripture, would have given us a set of ten rules to follow to scriptural interpretation. They did not give us the methodology of hermeneutics we use today to better guide us in biblical interpretation and understanding. (We have not examined hermeneutical or exegetical application in this article.  I would encourage all to become familiar with these methodologies.)

The actions of the Bereans in Acts 17:11, is a principle that all children of God should practice. If the Bereans were exhorted for examining the Scriptures after receiving the Word with great eagerness from Paul...should we not be encouraged to do likewise when we receive what others claim to be biblical . . . or what they declare to be the teachings of Christ?

Even with a cursory glance at the quoted text from the Catechism of the Catholic Church, it is strongly evidential that there is a belief that man is premier and primary in defining truth . . . a select few men that is.

"My People are Destroyed

for Lack of Knowledge"

(Hosea 4:6)

But what of the argument that the church is to be the "pillar and support of the truth" (1 Timothy 3:15)? We must clearly understand what is stated here in 1 Timothy . . . the church is to be the pillar and support of the truth given to man by God, through the Holy Spirit. Church tradition and leadership (Magisterium) is not coequal to the Word of God. Nor is the church ever given any authority whatsoever to create or define scriptural truth. This is wholly the responsibility of our God.

What biblical evidences does the Catholic Church give as a platform for these claims? For the earlier quoted text, there is not a single reference to biblical support. Not one verse of Scripture is used to validate these claims of men, but they quote their own "Dogmatic Constitution of Divine Revelation - (Dei Verbum). " Should not an Acts 17:11 admonishment apply for these writings?

When we approach God as He requires us to approach Him, He will guide us. Through the prophets of the Old Testament, we find that man is repeatedly exhorted to "seek [Him] that [we] may live" (Amos 5:4). For "the LORD has looked down from heaven upon the sons of men to see if there are any who understand, who seek after God" (Psalm 14:2).

He has made a promise that "if [we] seek Him, He will let [us] find Him; but if [any] forsake Him, He will reject [them] forever" (1 Chronicles 28:9). We are never called to seek a man, a religion, doctrine, or faith other than what God has laid before us in His Word.

I testify to everyone who hears the words of the prophesy of this book; if anyone adds to them, God will add to him the plagues which are written in this book; and if anyone takes away from the words of the book of this prophecy, God will take away his part from the tree of life and from the holy city, which are written in this book. (Revelation 22:18-19. These are not the first or only such warnings. See also Deuteronomy 4:2; 12:32; Proverbs 30:6; Jeremiah 26:2.)

"Warnings against altering the biblical text represent the close of the New Testament canon.  Anyone who tampers with the truth by attempting to falsify, mitigate, alter, or misinterpret it will incur the judgments described in these verses."17

Paul gives a similar warning on the adulteration of the Gospel message, to the church in Galatia.

I am amazed that you are so quickly deserting Him who called you by the grace of Christ, for a different gospel; which is really not another; only there are some who are disturbing you and want to distort the gospel of Christ. But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed! As we have said before, so I say again now, if any man is preaching to you a gospel contrary to what you received, he is to be accursed! For am I now seeking the favor of men, or of God? Or am I striving to please men? If I were still trying to please men, I would not be a bond-servant of Christ. (Galatians 1:6-10; emphasis added)

Paul seldom repeats himself in consecutive verses; but he does here with great passion and conviction, stating that if anyone preaches a gospel contrary to what he is preaching, that person will be accursed. To be accursed is to be damned, to be condemned . . . a sentence of punishment has been placed.

To Know Christ... is to Serve Christ

In the last sentence of Galatians 1:10, Paul states that if he were trying to please man, he would not be a bond-servant of Christ. We must not lose sight of the depth of Paul’s admonition. Those that are of the Lord’s "were bought with a price" and we are not to "become slaves of men" (1 Corinthians 7:23).

Our purpose is not to please men, nor walk "according to the flesh, . . . not by way of eyeservice, as men-pleasers, but as slaves of Christ, doing the will of God from the heart" (Ephesians 6:6). Such a one, a biblical bond-servant of Christ, would be "an effectual doer" of the Word of God (James 1:22-25), despite the pain or persecution that may, and will, result to such an adherent.

Without biblical discernment, without adherence to mandated scriptural judgment, how is the child of God to discern and then protect the church from those that "profess to know God, but by their deeds they deny Him, being detestable and disobedient and worthless for any good deed" (Titus 1:16)? It would be impossible to do so by the wisdom, knowledge and guidance of man. The only course to follow is one that approaches God on the path that He has paved for us . . . not one that man engineers. We cannot know our Lord through any other means than by what He has given us.

"We know that we have come to know Him, if we keep His commandments" (1 John 2:3). This coming to the Lord is only possible when you and I obey His greatest of commandments: "Lov[ing] the Lord [our] God with all [our] heart, and with all [our] soul, and with all [our] mind, and with all [our] strength" (Mark 12:30). Being a practitioner of this greatest commandment, then allows us to "love [our] neighbor as [ourselves]" (Mark 12:31).

In this country, if you were to ask the people on the street what ‘faith’ or ‘belief structure’ they aligned themselves with, the great majority (75-85% depending upon the poll) will claim to be Christian. Or, looking in any major city phone directory under the "Churches" heading, within the borders of the United States, those expressing Christian allegiance would be the great majority. Do you believe these polls and phone directories to be accurate; basing this accuracy upon the Christian or godly expression of their relationship with Christ, as taught through the Word of God? To what degree do you believe in the accuracy of these polls, these huge numbers of ‘Christian church’ listings?

Is this country increasing in biblical morality and ethics? Do you witness a greater degree of ‘otherness’ in the people you know, or on our streets and highways while driving? Does the news media reflect these values the Christian is admonished to express in their ‘everyday’ lives? Are we finding a greater expression of our love of God through our laws and our government? How many do we witness giving glory and praise to God in our day-to-day settings?

If we honestly answer these questions, there would be little doubt that we are of a people that is far from God. If this nation, if our ‘Christian’ churches practiced the word of God as He mandates, we would not witness the sin and decadence that has now become accepted as normal. We, a nation as a whole, or as the ‘church’ overall, cannot claim we are a righteous people... we cannot defend that we are a godly people and are of God (1 John 3:8-9) against the penetrating Light that examines our true heart , and understanding the motives of our practices (1 Corinthians 4:4-5). For " the one who says, ‘I have come to know Him,’ and does not keep His commandments, is a liar, and the truth is not in him" (1 John 2:4).

Lies and Liars

vs.

Truth and Scripture

We need not search long for what God has to say on the issue of lying. We cannot take this issue lightly; we cannot be flippant about it. The Lord hates "haughty eyes, a lying tongue . . . a heart that devises wicked plans . . . a false witness who utters lies, and one who spreads strife among brothers" (Proverbs 6:16-19). These sins are an abomination to Him (Proverbs 6:16; 12:22); they are repulsive; they are repugnant to the very nature of God.

Such sin is a great offense to a Holy God. "All liars [will take their part] in the lake that burns with fire and brimstone; [along with] the cowardly and unbelieving and abominable and murderers and immoral persons and sorcerers and idolaters" (Revelation 21:8). Revelation 22:15 tells us that "everyone who loves and practices lying" [will be] "outside [with] the dogs." "No one who practices abomination and lying, shall ever come into [the New Jerusalem]" (Revelation 21:27). It is not difficult to understand why a Righteous and Holy God is against those that "have spoken falsehood" (Ezekiel 13:8). Examine Scripture to see the type of company they have been placed with in judgment.

Why is it so important to Christ?  . . . why should it be so important to us individually and corporately as the church, to look so harshly at lies and the ones that tell them? Scripture is replete with answers, and the reason for those answers, to questions such as these. Scripture has given much insight on how "one ought to conduct himself in the household of God, which is the church of the living God, the pillar and support of truth" (1 Timothy 3:15).

The church is a stopgap, a filter to protect the truths of God’s Word from concession or compromise. We, as the church established through Christ, must be diligent in our protection of His Word; even if doing so is unpopular, uncomfortable, or causes pain and hardship. For we are "a letter of Christ . . . written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts" (2 Corinthians 3:3). What we say, what we do, what we think will reflect upon what and Who we represent. Do we want what is vile, what is reprehensible to the Lord, to be what is written on our hearts as our testimony to the relationship we have with Him?

The defenses each would give to validate their ‘position’ would bear little weight in the court of our God. The truth is already in the hands of the Judge, as is His judgment for the unrepentant. It makes no difference what we say, how we attempt to represent ourselves; "for the LORD searches all hearts, and understands every intent of the thoughts. If [we] seek Him, He will let [us] find Him; but if [we] forsake Him, He will reject [us] forever" (1 Chronicles 28:9).

While Limited,

We Are Entrusted

While we are admonished to be ‘fruit inspectors’ (Matthew 7:16-20), we are limited in our discernment…this limitation, though, does not allow us to forgo our discernment responsibilities. But as we are limited, Christ is unlimited . . . He sees through the façade we erect in our lives. This ‘seeing’ is His ability purposed for the searching of our hearts, for "the good man out of the good treasure of his heart brings forth what is good; and the evil man out of the evil treasure brings forth what is evil; for his mouth speaks from that which fills his heart" (Luke 6:45). From the heart the deceptions and the lies originate . . . its onset begins when fertile ground is found in the heart for these to take seed, that which is an abomination to Him that is Holy, can now bear fruit.

I want to clearly state so there will be no misunderstanding . . . I am not, nor will I ever claim to be without sin. Never, never does Scripture make a claim that a man or woman is to be free of all sin, in order to use the discernment and judgment the Lord has given man to protect the church or defend the Word of God. I am a flawed and fallible man. But the Lord has blessed His fallible men and women (those that seek Him and love Him), with discernment and the admonition to be a "pillar and support of the truth."

As was stated earlier, Timothy was called to". . . guard what has been entrusted to him" (1 Timothy 6:20); and so are you and I. Let us use the discernment that the Holy Spirit blesses each child of God with and "test the spirits" (1 John 4:1-4).

Without activating our relationship with God, and then becoming a practitioner of scriptural discernment and judgment, we are actually out of His will; but "whoever keeps His word, in him the love of God has truly been perfected. By this we know that we are in Him: the one who says he abides in Him ought himself to walk in the same manner as He walked" (1 John 2:5-6). He desires His love of the saved, as well as His love for the lost, to be expressed through His people.

If we do not use the discernment God has given us to judge (evaluate) the actions of others then we are in sin against the very God we claim allegiance to. We will bear the sin of omission by not doing that which a righteous or godly man or woman is called to do.

When I say to the wicked, "You will surely die," and you do not warn him or speak out to warn the wicked from his wicked way that he may live, that wicked man shall die in his iniquity [i.e. sin], but his blood I will require at your hand. Yet if you have warned the wicked and he does not turn from his wickedness or from his wicked way, he shall die in his iniquity ; but you have delivered yourself. Again, when a righteous man turns away from his righteousness and commits iniquity, and I place an obstacle before him, he will die; since you have not warned him, he shall die in his sin, and his righteous deeds which he has done shall not be remembered; but his blood I will require at your hand. However, if you have warned the righteous man that the righteous should not sin and he does not sin, he shall surely live because he took warning; and you have delivered yourself.            (Ezekiel 3:18-21)

As a child of God, we are to protect and keep His Word as evidence for our love of Him; through knowledge, understanding, discernment and the teaching of the Word that only comes through the maturation and practice (Hebrews 5:14) of His Word through Christ alone. There is no place along the side lines for one that claims to be His. If this is where we are to find our feet planted, we may want to check our own salvation through the authentic and true seeking of Him. If we are one of His, yet immature with a diet of milk (Hebrews 5:11-13), we need to mature in His Word to solid foods that only the mature can ingest and digest.

Christ himself states, "Do you suppose that I came to grant peace on earth? I tell you, no, but rather division" (Luke 12:51). Christ tells us how families will be divided because of Him ___ is this what we are witnessing in our families and churches today? Shouldn’t we love our Christ and His Word despite the cost? Do you love your spouse, your children, sisters, brother, parents, and others that may not know Christ unto salvation ___ enough to risk your relationship with all of them on the hopes and prayers that there is assurance of salvation for each? God desires that we love them that much, that we love Him that much. This we can do . . . this we must do.

To ‘judge’ the actions of others, and to then bring our concerns to that individual or group, we must likewise be available for scriptural judgment, rebuke and reproof. We must be able to receive it; search our spirit to see if such observations are valid; and then search the Scriptures to have our validation through God’s word.

Many say they only want to love others . . . as Christ loved. To do so, we must practice the love of Christ that encompasses all aspects of loving; which include scriptural judgment, rebuke and discipline. Love to the exclusion of these corrections is no love at all.

 

1. Catechism of the Catholic Church (New York, Image Doubleday, 1994), p. 274, no. 969

2. The New Saint Joseph Baltimore Catechism, (New York; Catholic Book Publishing Company,1969), p. 211

3. Catechism of the Catholic Church (New York, Image Doubleday, 1994), p. 32, no. 86

4. Ibid., p. 31, no. 82

5. Ibid., p. 32, no. 85

6. Ibid., p. 34, no. 95

7. Ibid., p. 35, no. 100

8. Ibid., p. 38, no. 113

9. Ibid., p. 39, no. 119

10. Ibid., quoting St. Augustine, contra epistolam M anichaei,5,6: PL 42, 176.

11. Ibid., p. 34, no. 95

12. Ibid., p. 38, no. 113

13. Ibid., p. 35, no. 100

14. Ibid., p. 34, no. 95

15. Ibid., p. 32, no. 85

16. Ibid.

17. John MacArthur, The MacArthur Study Bible, New King James Version, (Word Publishing, 1997), Revelation 22:18-19 commentary notes, 2025.

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