These four words," What mean these
stones?”, pose one of the most profound, one of the most troubling
questions of this day, as it has throughout the history of the
church. This question, or those questions referring to it, has been
asked more than any other since God placed Adam and Eve in the
garden approximately six thousand years ago. Yet many answers given
in response to this question are remarkably and increasingly
inaccurate, and more dangerously are outright false.
You say, “I have never even heard
these words before, no one has ever spoken them to me . . . I have never
read them. And if this were a biblical or religious phrase,
wouldn’t the preachers be teaching these words in our churches?” Or, you may say, “Yes, I have read these words, and they certainly
didn’t appear that they were that terribly significant or
important.”
Before looking at the relationship
between these and similar questions, and the meaning of “What mean
these stones?”, . . . as well as what, if any, response we should
have to this relationship, we need to understand what God desires
and expects from and of His people.
Through the pages of Scripture, God
makes known His attributes to man, and then in turn lets man know
how we are to respond to Him through those attributes. This
response is not as man so chooses it to be, but as God has
established through and by His word. (This lack of mans’ ability to
choose how to respond is not in conflict with the responsibility
given to man, through his will in coming unto the Lord for salvation
and then being in obedience to His word.)
God has given each of us
accountability in our will. Our choosing, our will, must be in
alignment with God’s attributes, for them to be acceptable to a Holy
God.
God has made known to us many of His
attributes, which we must understand when we express a desire in
coming to the Lord. He has revealed that He is “the LORD
[our] God” (Exodus
20:2); and that “[we] shall have no other gods before [Him]”
(Exodus 20:3).
God wants His people to place Him
first, and not just as a positional token. He has let us know that
He is “a jealous God” (Exodus 20:5; Deuteronomy 6:15; Joshua
24:19), and gives His name as “Jealous” (Exodus 34:14).
The Lord God wants us to know that
“there is no God but one” (1 Corinthians 8:4). Paul writes that
“for us there is but one God, the Father, from whom are all
things and we exist for Him; and one Lord, Jesus Christ, by whom are
all things, and we exist through Him” (1 Corinthians 8:6).
Through the words of Scripture we see
that man seeks after other gods. If no other gods exist as God is
the only God, who or what are these other gods so often mentioned in
Scripture? These gods are, by-and-large, whatever we have ‘created’
them to be. These gods or idols do not necessitate that they be
statuary, medallions, lucky charms, a ‘golden calf’, or a form of
‘spiritual being’ to be a god.
These gods are many and varied. They
are typically common within a culture. When such things move from
commonality to a position of primary need to achieve a perceived
‘happiness’, self-worth, primary motivators for our lives, etc.,
they move dangerously close to idolatry if not crossing the line.
Money, prestige, satisfying personal wants and desires, success,
religion, family, misapplied faith, etc, can all be a god.
Typically, these gods are determined by where we perceive our value,
our worth, our applied energies and our thoughts to be located.
These gods or idols are anything that we place between ourselves and
the one true God.
Despite the many warnings that God
gives us, we continue to lay a path of destruction; we choose not to
heed the Word of God. We give allegiance or loyalty to gods that
are not. “Beware,” we are told, “that your hearts are not
deceived, and that you do not turn away and serve other gods and
worship them. Or the anger of the LORD
will be kindled against you”
(Deuteronomy 11:16-17).
We become indifferent in that God the
Father, becomes a lesser God to us. The Creator of all visible and
invisible, states “I am the LORD,
that is My name; I will not give My glory to another, nor My praise
to graven images [idols]”
(Isaiah 42:8).