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There is a third type of an individual’s perspective that bears much truth.  While ‘witnessing’, a member of this type of church will hear from a friend or a family member, “Why would I need what you have. By what I see I already have what you are offering,” followed by a “No thanks.”  Maybe this is the reason we are repeatedly exhorted to be different.  Maybe this is the reason “we are to live a life that demands an explanation,” as one dear brother once stated.   

As this shift from a direct relationship with God to one bound to the world takes place, the majority within the church continue in holding to the title of Christian...while in reality, they are no more of a Christian than the secular world they attempt to appease.  The church begins to overlap the nature of what the world once was; taking on the nature and character of the once unacceptable as now acceptable.  While these individuals and churches hold to the name of Christian, and actually may do many good things for society, they are far from the Lord.

To Beware is to Guard,

to Discern

Our Christ gives warning about such as these in Matthew 7:15, “Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves.”  This coming in sheep’s clothing is intentional and purposeful deception.  It is a deception that leads the undiscerning to believe and accept that which is portrayed as good, but in reality is destructive.  This deception can prevent an immature believer from ever enjoying the fullness and riches that are only available through his Saviour . . . this deception can, and most often will, prevent a lost soul from ever coming to the genuine saving grace of the one true God.    

We find in 2 Corinthians 11:15 that, “his [Satan’s] servants also disguise themselves as servants of righteousness.”   Is it any surprise that so many are lulled into believing that those they follow are of God, when in reality they are following the servants of the “prince of this world?” (John 14:30 KJV). 

Most members of the local churches believe they have no authority to question what is being taught from the pulpit, or to question the direction the leadership is taking the church.  This belief is not only unscriptural, but is outright dangerous.  Allowing such autonomy is an illegitimate doctrine which “the prince of this world” strives to implement within the church.  Such autonomy will have a neutralizing effect upon biblical discernment that all within the body are exhorted to practice.  Allowing others to lead without accountability to the church or assembly is not only foolishness on the part of the church, but can lead to the separation from God.  Biblical accountability is a stopgap, a protection from infections that pose as “servants of righteousness.”

The church, without discernment and biblical accountability, will be drawn into the ‘dual allegiances’ we now witness in the church today.  ‘Dual allegiances’ within the body of Christ, the church, are unacceptable to our Lord  . . . for they are fictitious, they are fallacious.  They only exist in the mind and heart of man. We can not ‘follow’ man (i.e. world) and follow God.  We can not listen to man (i.e. world), and listen to God.  This simultaneous ‘following and listening’ to both man and God is an illusion . . . it cannot take place.  Such allegiance to God is rightfully labeled as a false allegiance to God.  Our Holy God turns His back to these false allegiances and no longer will hear these people when they call out to Him.

Do not love the world nor the things in the world.  If anyone loves the world, the love of the Father is not in him.  For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world”   (1 John 2:15-16).

The Cost of Deafness

He has warned His people to listen to Him, “For I solemnly warned your fathers in the day that I brought them up from the land of Egypt, even to this day, warning persistently, saying, ‘Listen to My voice’ ” (Jeremiah 11:7).

This listening, is more than just knowing that you or I are being spoken to.  It is more than just ‘reading’ Scripture without effort to understand and know what is written.  It is more than being physically present when a man of God is teaching biblical truths and principles.  It is the understanding what is written or being spoken, then responding in a manner which is acceptable and pleasing to God.   It is application! 

Have we lost the ability to hear God because our ears are tuned to what man has to say?  Have we become deaf,  all the while believing we ‘hear’ with great acuity?

The Lord, as in the days of Judah, persistently warns the people; today He warns through His creation, His word, and the work of the Holy Spirit.  Again, in Jeremiah 11:11 the Lord states, “Behold I am bringing disaster on them which they will not be able to escape; though they will cry to Me, yet I will not listen to them.”  We must not miss what is stated here: God himself says He will not listen when the people call out to Him.

In v 14, His anger becomes even stronger, “Therefore do not pray for this people, nor lift up a cry or prayer for them; for I will not listen when they call to Me.”  What could anger such a loving God, a God that created man to share His goodness with?  As stated earlier, the answer lies in vv. 12 and 13.  The people never genuinely turned to God with a repentant heart.  If God didn’t respond in the manner they desired, they sought their answers elsewhere, that being in their created gods and idols.

Something very powerful is being stated here in Jeremiah 11:11 that few recognize or desire to acknowledge...God will not listen to the prayer of one that is not one of His.  We have all heard of someone that has gone through a tremendous personal crisis, then praying to God for a miracle to heal a sick child or some other person close to them.  If the child recovers, they proclaim, “A miracle . . . I prayed and a miracle happened . . . and my dying child is healed.”

This is good for story telling and tickling of the ears, but is completely unscriptural.  The only prayer that the Lord will hear from the reprobate is a prayer of acknowledgment that he is a sinner, and he understands and believes in the need of the Christ to receive him as one of His own.

There is also guidance for those that are of Christ, those that are of the true church, in praying for the unsaved in Jeremiah 11:14.   This guidance is equally difficult to hear or understand; but is scripturally expressed with great clarity and poignancy.  The only prayer that God will respond to for the unsaved is in the manner that Scripture reveals.   It may very well be that what most perceive as a heart wrenching experience is a punishment; an act through which God is turning the reprobates eyes and heart to either receive Him (trusting in Him only*), or to reject Him as Lord and Saviour.

God has repeatedly used punishment throughout history to turn mans eyes and heart to Him; should we be surprised if He does it today?  The manner, in which we should be praying for the unsaved, is that God will bring into their lives a situation that will turn them genuinely to Him.  The sad fact is, that most will curse God for their deserved chastening, exposing their true heart and its hardness.  Or they will respond just as Judah did here in the book of Jeremiah.  They will turn to Him to ‘see’ if prayer will work to satisfy their wants; if not, then moving elsewhere, continuing in the search to satisfy their desires ___ revealing the true nature of their heart.

We find in Proverbs 1:20-33, as we did in Jeremiah, that when man wanders from God seeking after his own desires, God will reject the pleas from an insincere heart.  This is applicable to not only the heathen, but to the Christian as well. 

In the churches ignorance, it believes that as long as it is not as bad as the world, then its level of ‘goodness’ is within an acceptable range . . . even if what is now perceived as acceptable was once the reprehensible . . . that God himself will look on the church, pat us on the head, and say, “Good job, your not as wicked as the rest of the world.” 

The wayward Christian takes on the heart like that of the Pharisee. “The Pharisee stood and was praying this to himself: ‘God, I thank You that I am not like other people: swindlers, unjust, adulterers, or even like this tax collector.  I fast twice a week; I pay tithes of all that I get’ ” (Luke 18:11-12).

A Christian that ‘parrots’ the world is a tremendous attribute in the arsenal of Satan.  What better weapon than to have the children of God representing the “prince of the world” to mankind!  What better way to introduce a cancer within the body of Christ, than to have a child of darkness representing the church that He has built!  For when the child of God and the child of darkness are external mirrors of each other . . . it is not long before the ‘church’ is no longer of Christ, but is of the world.

 A Practical Application:

For Us, for the Church

“What mean these stones” for you and I today?   Is there significance in what many would consider nothing more than an archaic phrase of antiquity?  Should such a question as this bear as a determining factor on how you or I live, think, or impact others? 

Let me explain this question, “What mean these stones?”, by first giving some practical applications. This we will do through a series of questions with a similar undertone. These types of questions are often asked by children as well as adults today.

-How was the Grand Canyon formed?

-When did we get the seven day week?

-Where did the rainbow come from?

-Why does a rose or a tree like   the honey locust have thorns?

-Why does a lion kill to eat?

-Why did my puppy have to die?

-What does marriage mean?

-What is the best educational method for my children?

-Is government or public school education pleasing to a Holy God?

-Is gambling sin?

-Why is Grandpa so sick?

-If God is a good God, why would he allow my child, (or parent, or friend) to die?

-When I die, what will happen to me?

-What is faith?

-Can you prove God exists?

-How do you know the Bible is true?

-Is there a real hell where people painfully suffer forever?

-A loving God wouldn’t send someone to hell, would He? 

 

How we respond to these and similar questions (our response being indicated through our understanding and implementation of the answers), will speak volumes about our relationship with God; and how we work within the boundaries of that relationship.  How you or I respond will speak volumes about our understanding of God’s Word, and its application to the world we live in.

If we take an honest look at where we are in relationship to how we respond to these types of questions, we would no doubt find that how we ‘fit into’ our culture bears heavy weight upon our responses.  If you are one that allows the culture, even the cultural relativism so prevalent within the Christian church today, to influence you in varying degrees, your responses will reflect that influence.  The greater the degree of influence, the less you will be able to respond from a biblical understanding and perspective.

God desires “that all the peoples of the earth may know the hand of the LORD, that it is mighty, that you may fear the LORD your God forever” (Joshua 4:24 NKJV).  “What mean these stones?” is a reminder of what God had done for his people.  These stones were placed to help future generations remember God’s people falling away from Him in sin, His promises and love for them, and their restoration into a relationship with Him.

We are to teach our children what God has done and is doing for His people.  We are to teach our children about the God of this creation and the relationship He has with us.  Our children must be taught the biblical account of man and the world he lives in, and about his relationship with God — from “in the beginning God created” (Genesis 1:1), up to and through this point in history, the period of time we presently live.  We must move away from the mindset of telling our children Bible stories—as Ken Ham of the Answers in Genesis ministry states, “We must teach them the history in the Bible.”

What should our response be when someone asks about the Grand Canyon, thorns or death?  Is the answer reflective of biblical understanding within the nature of God, as well as the nature of man?  How we respond must reflect the relationship we have with the Lord and His Holy Word.  Our response must represent and rest upon the very foundation of Christ our Saviour and His message of Truth.  How we respond is a viable indicator of what our relationship with Christ is.

Choosing To Do What is Difficult

But how are we to teach these things?  How are you and I to shield ourselves, our families, and our church from the relentless onslaught of deceptions and lies of Satan and his followers, with his followers being disguised as servants of righteousness? 

The answer is a simple one.  The implementation of the answer is not.

We must first make our salvation sure, as so many have been and are deceived about the genuineness of their salvation. Those deceived have placed their hopes upon false assurances, taught by the many false prophets and false teachers, within the many apostate churches claiming to be Christian.  Those deceived by these propagate the same lies through their own ignorance... through their own lack of understanding and discernment.  What is so sad and discouraging, is many teaching false teachings and doctrine may actually be of the true church.

We must understand and believe that the evidence of our salvation is not only a prayer, baptism, some emotional experience, our participation in a religious activity such as ‘going to church’ on Sunday, or involvement with some program.  It is only evidential as God has laid out in His Word.  Does our work glorify Him?  Is His desire, joyfully, our desire?  Do we love the Lord our God and humbly obey Him with our entire heart, soul, strength, and mind?  Do we love others as ourselves?

The response to these questions, and many others like them, are the evidences of my . . . of your relationship with our God, our Lord.  Our response is the evidential fruit of our labors, whether it be of good fruit, acceptable to God, or bad fruit, that which is rejected.

The relationship that we are to have with Christ is as the Word states . . . it is to be relational.  This relationship is not some emotionally charged, sensationalistic experience; it is not evidential through ecstatic utterances.  It is a turning from the will of self and becoming a bond-slave, and then a steward of God’s grace.  “Let the peace of Christ rule in your hearts . . . . Let the word of Christ richly dwell within you” (Colossians 3:15-16).  There is a comforting peace built upon and within the Truth available to each of us.  There are riches beyond what our wildest dreams can imagine.

How will you respond to your children, a friend, or fellow member of the church the next time a “What mean these stones?” type of question is asked?  Will your response reflect God as the Almighty God?  Will the attributes of our Holy God, Creator of all seen and unseen, be foundational in your answer?  Will our Lord and Saviour be glorified by your response?  Will you remember?  Will you not forget?  Can you answer the question, “What mean these stones”?

Whoever speaks, is  to do so as one who is speaking the utterances of God; whoever serves is to do so as one who is serving by the strength which God supplies; so that in all things God may be glorified through Jesus Christ, to whom belongs the glory and dominion forever and ever. Amen  (1 Peter 4:11)

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