We believe the 66 books of the Bible to be divinely
inspired , written revelation of God to man,
and the only inerrant, infallible Word of God, in
their original manuscript.(1)
(1)
2 Timothy 3:16; 1 Corinthians
2:7-14; 2 Peter 1:20-21
2)
We believe and
teach the Bible is the only authoritative rule, given to mankind, in all matters
of faith, practice and conduct. This includes not only salvation(1)
from the penalty of sin, but instruction in righteousness for present
sanctification and victorious living, to the glory of God and for the
edification of the church(2).
Its authority is not limited to spiritual, religious or redemptive themes, but
is inclusive in its assertions in such areas as history, science, marriage,
rearing of children, culture responsibilities etc.(3).
(1)
1Peter 1:23;
(2)John
15:3;(3)
Romans 15:4; 1 Peter 4:11
3)
We believe the final guide to the
interpretation of Scripture is Scripture itself(1).
(1)Acts
17:11; 1 Corinthians 2:13; 2 Peter 1:20-21
We believe that
there is one God(1)
eternally existent
in three Persons (the Godhead being Triune) – God the Father, God the Son, and
God the Holy Spirit(2). He is
omnipotent(3),
He is omnipresent(4),
He is omniscient(5)and
immutable(6).
We believe the God we serve is holy(1),
righteous(2),
good(3),
just(4),
loving(5)
and full of mercy(6).
He is the Creator of everything that has been created, both visible and
invisible(7).
(1)Psalm
99:5, 9; Isaiah 6:3; Revelation 4:8; (2)Psalm
145:17; John 17:25; (3)Psalm
25:8; Psalm 119:68; Luke 18:19; (4)Deuteronomy
32:4; Psalm 89:14; Isaiah 45:21; (5)1 John 4:8,
16; (6)Psalm
145:8; 1 Peter 1:3; (7)1
Chronicles 29:11
We believe in the
true deity(1)
and full humanity(2), being both wholly God
and wholly man(3),
of our Lord Jesus Christ, conceived by the Holy Spirit, and born of a virgin(4).
(1)John
10:30; John 14:10-11;(2)John
1:14; (3)Philippians
2:5-8; Colossians 2:9; Hebrews 2:9-18,
(4)Matthew
1:18-25; Luke 1:26-35
7)
We believe in the sinless life(1)
of the Lord Jesus
Christ, in His miracles, in His atoning death(2)
through His shed blood – bearing the
judgment demanded by God’s holy justice against sin for all man(3),
thus making it possible for God to
remain just and at the same time to justify those who believe in Christ Jesus.(4)
We believe in the present ministry of
the Holy Spirit(1),
baptizing all true believers(2)
into
the one true church, the body of Christ(3)and that He
indwells them eternally, bestowing spiritual gifts upon them(4), teaching all things
necessary, and empowering them, to produce fruits of righteousness through
service and holy living(5).
We believe that because of Adam’s sin,
all mankind is in rebellion(1)___ inherently from Adam and individually through
choice(2),
and are therefore subject to God’s wrath and condemnation(3).
And that there was no sin, suffering or death prior to the event of Adam’s sin(4)
but entered the
world after the sin of Adam(5)
and is the basis for the necessity of
salvation for all of mankind.
(1)
Romans 5:12; (2)
Matthew 15:18-19; James 1:14-15; (3)
Romans 1:18; Romans 2:5-8; Romans 5:18;
(4)Genesis 1:31;
(5) Romans 5:12
12)
Death (both physical and spiritual)
entered into this world subsequent to, and is a direct consequence of, man’s sin(1).
Freedom from the penalty and power of
sin is available to man only through the sacrificial death and shed blood of
Jesus Christ(1),
and His complete and bodily resurrection from the dead(2).
We believe the sacrifice of Christ and the substitutive covering of sin by His
shed blood is for all of man(3),
for him that believes in Christ(4).
(1)Romans
3:23-25; Ephesians
2:13; Hebrews 9:11-22; 1 John 1:7; 1
Peter 2:21-24; (2)
Luke 24:46;
Acts 26:23; Romans 4:23-25; Romans 8:34; 1 Corinthians
15:1-20;
(3)
John
3:15-17; John 12:47; 1 John 2:2;
(4) John
3:16, 36
14)
We believe that the salvation of man is a free gift
received by faith alone, in Christ alone(1), and through no
merit of their own(2),
receiving the Lord Jesus Christ as Savior. They are
miraculously born again of the Holy Spirit(3),
and as children of God(4),
become partakers of His divine nature having escaped the
corruption that is the world(5),
and are eternally secure in Him(6).
This faith will be and is expressed in the individual’s
repentance, recognition of the death of Christ as full
payment for sin, and acceptance of the risen Christ as
Savior, Lord and God.
(1)Romans
6:23; (2)Ephesians
2:8;
(3)John
3:5-7; Titus 3:5;
(4)1
John 5:1-2; (5)2
Peter 1:4; (6)1
John 5:20; John 6:47; John 17:2-3
We believe that at
death the soul and spirit of the redeemed pass immediately into Christ’s
presence(1)
to remain there
until the resurrection of the body(2)at
Christ’s return for the church(3).
We also believe that at death the soul and spirit of the lost go to hell(4),
where they remain until they are brought before Christ at the Great White Throne(5)
final judgment to be judged(6) according
to their works(7)
and
cast into the lake of fire(8), there to remain eternally, being subjected to everlasting
conscious punishment(9),
called the second death(10).
We believe in the
bodily resurrection of the redeemed(1)
at the
premillennial return of Christ for His one true church when the soul and spirit
of those who have died (now immortal), will be reunited with their bodies(2).
The bodies of believers who are alive at that time will likewise be transformed
into immortality, being caught up together(3)
with those that have died in Christ, to meet Christ in the
air and to be forever with Him(4).
We believe in the bodily return of our
Lord and Saviour, Jesus Christ (His return being personal, in power and glory),
to rescue Israel at Armageddon(1)
and to establish
His millennial kingdom. He will reign over this earth, from His father David’s(2)
throne(3)
in Jerusalem; and that His redeemed will
reign with Him in resurrected bodies for 1,000 years(4).
(1)Revelation
16:16; (2)2
Samuel 7:13; Matthew 9:27; (3)Psalm
89:26-29; Luke 1:32; (4)1
Corinthians 6:2; 2 Timothy 2:12; Revelation 20:4
We believe that water baptism(1)
and the
Lord’s Supper(2)
are ordinances to be observed by the Church during the present
age. They are, however, not to be regarded as means of salvation . . . but
are signs of obedience and submission to the Lord.
We believe that the ordinance of baptism
is followed only after the acknowledgement and belief(1)
in the personal need for a savior, believing that Christ was the
substitutive sacrifice for the sin of man.
We believe that Satan is real, and is
the personal, spiritual adversary of both God and man.(1)
(1)Isaiah 14:13-14; Matthew 4:1-11; 1
Peter 5:8; Revelation 12:9-10
21)
We believe Satan to not have the
attributes of omnipotence, omnipresence, nor of omniscience, as he will be judged(1),
bound(2),
restrained(3)
and cast into hell(4).
We believe the Genesis account of
creation to be actual, literal and historical, with creation to have taken place
over a literal six day period of time, and that the entirety of creation is
recent in its origin.(1)
(1)Genesis 1:1-31;
Ephesians 3:9
23)
We believe the cataclysmic flood of
Genesis was an actual historical event, was global in its extent and effect,
being evidenced by the fossil record.(1)
(1)Genesis
6:13, 17; Genesis 7:4, 10-12, 19-24; Hebrews 11:7; 1 Peter 3:20; 2 Peter 2:5; 2
Peter 3:5-6
We teach
that the church is not a building, a religion or a denomination. The
church is made up of whoever believes in Him(1)
being born again(2)
and becoming one of the elect, immediately being placed by the Holy Spirit
into the one unified spiritual body in Christ through faith(3),
with Christ alone as its head(4).
The church is one
united spiritual body, the body of Christ, yet with many members(1).
Denominationalism, sectarianism, and ecumenicalism are foreign and an abuse
to the Scriptural design of the body(2);
and are evidences of division within the body. The true church is to be like
minded(3),
of one faith(4),
one body(5),
being in genuine biblical fellowship(6)
together under the headship of Christ.
We believe the
specific purpose of the church meeting is mutual exhortation(1)
and edification(2)
of the saints; where every believer is to strive for maturation(3),
functioning in the exercise of his or her spiritual gifts(4).
We believe that each local gathering of the visible church is to be led and
served by a plurality of men called elders, each of whom must meet the
requirements for church leadership(1).
(1)
1 Timothy 3:1-7; Titus 1:5-9; 1 Peter 5:1-4
28)
We deny that someone can be called by
God to such leadership when his life or family is not in order. Seminary
training, long experience, and gifts of leadership or communication are no
substitute for obedience.(1)
(1)1 Samuel 15:22-23; Proverbs 1:28; Isaiah 1:10-17; Jeremiah 11:7-14; Romans 6:16-18;
1 Timothy 3:1-10; Titus 1:5-9; Titus 1:10-16; James 4:1-17
29)
We believe that the gifts of leadership
within the body are functional, and are not positional or hierarchical.
All authority given to man, to lead within the body of Christ, comes only from
the Word of God, as taught by the Word of God. Man has no authority within
the church except that authorized by God.(1)
(1)Matthew 20:25-28; Matthew
23:10-12; Mark 9:35; 1 Corinthians 12:22-27; 1 Peter 5:1-3
We believe that Scripture clearly mandates separation from sin(1),
and that Scripture clearly teaches that heresy, apostasy and worldliness
will increase(2)
through the
last day(3)
(last hour);
the last days being from the time of Christ's first coming(4)
to that of His
second coming(5).
We
believe the Scriptures clearly teach and warn that the greatest dangers of
heresy(factions)(1),
apostasy(2)
and worldliness(3)
will come from within (not externally); secretly infiltrating, and will grow and are growing
in rank
within the assembly of the church(4),
being manifested as the body of Christ(5).
(1)2 Peter 2:1; 1 Corinthians 11:19; Galatians 5:20; Titus
3:10; (2)
2 Thessalonians 2:3; 2 Timothy 3:2-5; Acts 28:25-27;(3)John
7:7; James 1:27; Colossians 2:8; 1 John 2:15-17; 1 John 4:5; 1 John
5:19; Jude 10-13, 16-19;(4)Matthew
7:15; Acts 20:29-30; 2 Corinthians 11:12-15; Galatians 2:4; 2 Peter 2:1-3; 2 John 7; Jude 4;
(5)2 Timothy 4:2-3
32)
We
believe that members of the body of Christ are to separate unto the Lord
Christ Jesus(1),
living a life that reflects our genuine love(2),
devotion(3)
and obedience(4)
to our God. We are to do this by self examination(5)
through Scripture examination(6)
and study(7).
We believe the genuine members of His church,
those truly born again, will
be distinguished in nature and character from those that are not His, being a
peculiar people,
chosen for God's own possession(1). His people, those who abide in Him,
ought to walk as He walked(2);
and He always does the things that are pleasing to Him(3)
(God the Father).
(1)Titus
2:14; 1 Peter 2:9;
(2)1 John 2:6;
(3)John
8:29
35)
We believe being distinguished in nature and
character, genuinely abiding in Him in faith and practice, the believer will
be persecuted(1)
and hated(2).
For Christ came to grant division on earth(3),
being also evidenced among family members(4),
separating His chosen for His own possession(5).
(1)Matthew
5:10-11; John 15:20; Galatians 4:29; 2 Timothy 3:12;(2)Luke 6:22; Luke 21:16-17; John 15:18-19;
(3)Matthew
10:34; Luke 12:51; (4)Matthew
10:35-37; Luke 12:52-53; (5)Exodus
34:12; John 3:19-21; 2 Corinthians 6:14; 1 John 1:6; John
8:12; John 12:46; Luke 6:24-26
36)
We believe that while being separate, we are to
forgive(1),
love and pray for those those that persecute, hate and mistreat those of
biblical faith and practice(2).
(1)Matthew
6:12-14;
(2)Matthew 5:43-45; Luke 6:27-36;
Luke 23:34
Understanding Statements:
Regarding Faith, Practice and/or Conduct
Creeds, statements of faith, doctrinal statements,
confessions of faith, catechisms, etc., of various
individuals, groups, denominations or religions must be
placed and kept in proper perspective. To do so we must keep
before us several important points:
A. These professions are never to be taken and held as
Scripture.
B. They are to be examined for scriptural accuracy by the
revealing light of God’s word as are any teachings regarding
faith, practice or conduct.
C. None are inspired works of God through revelation. Such
professions are nothing more than an individual’s or group’s
understanding (right or wrong) regarding faith, practice or
conduct given in the Scriptures . . . regardless of
tradition that may be applied to them by man.
Creeds, statements of faith, doctrinal statements,
confessions of faith, catechisms, etc., are beneficial in
that they are likely indicators that reveal the spiritual
foundation and spiritual condition of those with such
statements. Give them due consideration whenever they are
available.